morning_and_evening_duas

It has been narrated by Hadhrat Ma’qal Ibn Yasaar that (sallellaho alaihe wasallam) said that one who recites thrice in the morning:

أَعُوْذُ بِاللهِ السَّمِيْعِ الْعَلِيْمِ مِنَ الشَّيْطَانِ الرَّجِيْمِ

I seek protection of Allah, the All-Hearing, and All-knowing from shaitaan, the rejected one.

followed by the last three verses of Surah Hasr once, Allah Ta’ala will appoint over him 70,000 angels who will beg for forgiveness (Al-Hashr  [59:22])

هُوَ اللَّهُ الَّذِي لَا إِلَهَ إِلَّا هُوَ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ هُوَ الرَّحْمَنُ الرَّحِيمُ○ هُوَ اللَّهُ الَّذِي لَا إِلَهَ إِلَّا هُوَ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ○ هُوَ اللَّهُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ لَهُ الْأَسْمَاء الْحُسْنَى يُسَبِّحُ لَهُ مَا فِي السَّمٰواتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُُ

Source:

Morning and Evening Duas
By: Hazrat Maulana Shah Hakeem Muhammad Akhtar Saheb (db)

Do read more @ http://www.khanqah.org/books/show/morning-and-evening-duas

Tags: ,

Customary Weddings

Beliefs, Quotes December 12th, 2009

Following passage is taken from book ‘The Way to Happy Marriage Life” by Hazrat Maulana Shah Hakeem Muhammad Akhtar Saheb (damat barkatuhum)

The next Hadith is:

إِنَّ أَعْظَمَ النِّكَاحِ بَرَكَةً أَيْسَرُهُ مَؤُْنَةً

“The most blessed Nikah is the one in which least expenses are incurred, and is simple.”

Allah Ta’ala has put blessing in simplicity, but nowadays the weddings have to be in halls and thousands of people are invited for meals. Food is served in buffet style, free intermingling of sexes, various types of food is served, music is blaring loudly, photos are taken with the bride being displayed on the stage, if possible then the whole wedding is also put on video etc.

About buffet style eating, Allah Ta’ala states in the Holy Qur’aan,

﴾وَيَأْكُلُونَ كَمَا تَأْكُلُ الْأَنْعَامُ﴿

“They eat like animals,”

This verse was for the Kuffaar. What a pity that the Muslims are now imitating the Kuffaar. Whereas the true benefactor of the Ummat announced fourteen hundred years back, that do not eat and drink while standing,

نَهٰی رَسُولُ اللهِ صَلَّى الله ُعَلَيهِ وَسَلَّمَ عَنِ الاَکْلِ وَالشُّرْبِ قَائِمًا

The Muslims are openly going against this beloved teaching.

Another evil in these weddings is that video films are made of the wedding and certain bearded and so-called pious people often sit and watch all this occur. It is NOT permissible to even sit there. It is Wajib to go away from there immediately.

Any gathering where Allah Ta’ala is disobeyed should be walked out on, even as far as removing the morsel that was in the mouth already. These are evil customs by which the Nikah is deprived of blessings. Attendants in uniform are hired to serve. Some people hire bands to play Haraam music and hire an elephant from the zoo.

The astounding fact is that these people belong to those strata of society who live in shacks and who accept Zakaat. I have seen such people on the occasions of their weddings resorting to such extravagance.

To give Zakaat to such people is Haraam for they have money saved at the bank, which causes them to be excluded from the category of recipients for Zakaat. Do not give your Zakaat to people who make collection of Zakaat a profession. By helping such people one is actually aiding in the commission of Haraam acts. This was with reference to spurious customs innovated by people and which is so called Barakat.

Tags: , , , ,

The following is reported in a hadith narrated by Imam Bukhari (RA):

“Oppose the Mushrikeen! Lengthen the beards and shorten the moustaches. When Hazrat Ibn Umar (RA) used to go for Hajj or ‘Umrah, he would take hold of his beard in his fist. Whatever amount of the beard was in excess of the fist, he would trim it.” (Bukhari vol. 2, pg. 875)

In another hadith the following words are used:

“Make the moustaches extremely short and lengthen the beards.” (Bukhari Vol. 2, pg. 875)

It is wajib to keep a beard to the extent of one fist just as it is wajib to perform witr salah, and the two ‘eid salats. All the four imams agree on this issue. Allamah Shaami writes:

“To trim the beard when it is shorter than one fist in length as practiced by some people of the west and the hermaphrodites, has not been permitted by anyone i.e. any scholar.”

Hazrat Thanwi (RA) writes in Behishti Zewar (Heavenly Ornaments),

“It is haram to shave the beard as well as to trim it less than the length of one fist.” (Behishti Zewar section 11, pg. 115)

The word for beard in Arabic is lihyah which comes from the Arabic word for jaw. Therefore, the beard should be to the extent of one fist from the chin, the right side of the jaw, and the left side of the jaw, i.e. it should be the length of a fist from all three sides. Some people grow the beard to one fist from the chin but trim it to less than a fist from the sides. This is incorrect. If any one of the three sides of the beard has been shortened less than a fist, then this is a major sin.

Source:  The Four Actions

Tags: ,

So my dear friends, how do we attain that rank where our hearts can be brimming with intense love for Allah so that we may become totally obedient to Him?

Remember that we can never be totally obedient to Him until we develop intense love for Him. Why? Because if we love our hearts more than we love Him, then we will not hesitate in the least to break His commands should we experience any difficulty to our hearts.Consider the following example: A beautiful woman passes by. Our heart is inclined to look at her. If we love Allah intensely (more than our heart) then we will displease our heart and please Allah by not looking at her. If, on the other hand, we love our heart more, then we will go ahead and sin by casting a lustful at her,thereby pleasing the heart and at the same time displeasing Allah. Thus in order to stay away from sins, it is necessary that the love of Allah be more than anything else.

Source: Connection with Allah

Tags: , , ,

اس کتاب کے مضمون میں کچھ اضافہ کیا گیا ہے اور اس کو پاکٹ سائز میں چھاپا گیا ہے اس لیے خانقاہ کی ویب سائٹ پر بھی اس کو  تبدیل کر دیا گیا ہے اس لیے جو حضرات اس کتاب کو حاصل کر چکے ہیں وہ اب اضافہ شدہ کتاب کو بھی حاصل کرلیں۔

Preface: Tasub ki Islah

Read Online | Download

In this book, Shaikh ul Arab wal Ajam, Arif Billah Hazrat Maulana Shah Hakeem Muhammad Akhtar Saheb (Damat Barkatuhum) clarifies the misunderstandings and misconceptions surrounding , commonly known in the Indo/Pak subcontinent as . He vividly exposes the innovations of fake “Peers” or Shaikhs and guides his readers to follow the pure and prestine path of and . Many people due to incorrect motives and ignorance have taken / to be a combination of weird rituals and made-up innovations. Whereas the whole purpose of is to gain the love of Allah Ta’ala through complete adherence to the teachings of and . This love, however, must be attained from one who has tread this path and learned it from someone before him. Similarly that person must have attain knowledge from one who has qualified in that particular field under the supervision of qualified teachers. Take the example of medicine. Just as a self-taught doctor is not reliable in the medical field, similarly, the one who has not attained from a qualified and reliable Shaikh or is not a genuine , rather he is a fake . The sign and distinguishing quality of a TRUE Shaikh or is his complete adherence to the and .

May Allah Ta’ala make this booklet a means of guidance for the entire Ummah and may He make it a means of eternal reward for our Shaikh, Hazratwala (db) and all those who made an effort in its publication. May He accept it out of His sheer mercy. Aameen

Read Online or Download (12mb)

Tags: , , , ,

Those people who claim that the knows everything are holding firm to an ignorant and nonsensical belief. In our province of Partabgarh in India, a fake who was a deceitful fraud once visited us. He used to claim that he could tell the people about whatever was in their stomachs. He had some jinns under his control, and the jinns would inform him as to what the people had eaten. In this manner, many ignorant people began to believe in him and start to visit him. He would neither offer Salah nor keep fasts, nor encourage others to do so.

There was one buzurg, Baba Najmul Hasan who was a Majaze-Suhbat(1) of Maulana Thanwi. He personally told me that he sent a person to this fake . He said, ‘I told him to say to the in front of all of his mureeds, ‘I have heard that you are able to inform people what they have eaten. I want to put you to the test. Tell me the exact time that you will excrete that stool that is in your stomach! In other words, when is the exact second that you will defecate? I will spend the night here and in the morning I will check the time as to whether or not it conforms to that which you have claimed!

The fake thought to himself, ‘If I tell these people the exact time and I do not defecate accordingly then I will be disgraced. If on the other hand I take a laxative then I will end up going before mentioned time.’ He then said, ‘You are a wahabi! Leave from here!’ So when his disciples saw that he was unable to give a reasonable answer they all fled from there. In this way, Partabgarh was saved from the mischief of this fake .

1 Majaz-e-Suhbat: The one who is granted the permission by a Shaikh to conduct gatherings pertaining to spiritual reformation.

Source: What is the Reality of Tasawwuf

Tags: , , , ,

* Ghaflah: Being unmindful and heedless of Allah Ta‘ala.

If still the is not rectified and is lazy in performance of Salah and fasting, then one should meditate upon death. One should meditate upon the fact that one day he will be laying in the . What answer will one give to Allah Ta’ala at that time?

The person whose heart has become hard and has become habituated to committing sins should meditate upon death for 4 to 5 minutes daily. He should meditate:

“I have just died and after washing and shrouding my life-less body, the people are taking me to the graveyard and burying my lifeless corpse in the alone. My wife, children, business and home all have left me, and now, none of these things are of any benefit to me. Only my actions have remained.”

Death is a reality, it is definite, and how can there be any doubt about a thing which is definitely going to occur? Death is such a reality that even the kuffar (disbelievers) do not deny. Has any kafir (disbeliever) said that death will not come?

Therefore, ponder over the reason for us not performing Salah, and not paying the . What is the reason for us watching T.V. and V.C.R? What is the reason that we are involved in these evil actions? The reason is to pass time and entertain ourselves.

But ponder over the fact that when we are lowered into the , what will enter the with us? What will we entertain ourselves with then? How many T.V.’s and V.C.R.’s will we take with us? There will be no V.C.R in the , rather there will be . Therefore, wake up from this heedlessness and do not entertain yourself with the disobedience of Allah Ta‘ala. That slave who pleases his heart at the cost of displeasing his Master is in total loss.

Just the following statement is sufficient for the guidance of someone, ‘The slave who pleases his own heart (by living a life of disobedience) at the cost of displeasing his Master, is in total loss.’ i.e. at any time the of Allah Ta’ala could descend upon him. Allah Ta’ala is giving us chance after chance in hope that we will rectify ourselves. Nabi (saw) says,

“Remembrance of death is a sufficient lecturer and preacher.”

It is sufficient for guidance. It recharges one’s spiritual battery. One should also sit in pious company. Wherever there is any beneficial Deeni talk, then go there. Look! How far our pious predecessors used to travel to learn Deen!

Source: What is the Reality of Tasawwuf

Tags: , , ,

(saw) said that the one who has an atom’s weight of in his heart will not enter jannah. He will not even get the scent of Jannah. This is the material of the atom bomb of that it deprives one of the scent of heaven. Therefore, one should have concern about it. We should not have this atom bomb within ourselves without knowing about it. Consult the bomb disposal squad, namely the Ahlullah to rid oneself of this bomb.

Two Ingredients Of

What is ? (saw) has apprised us of its ingredients namely,

  1. Non-acceptance of the truth.
  2. Regarding people as inferior.

Some people don’t accept the truth even though they know it is the truth. They say, “We do not accept what the Molvis have to say.” This is . The second sign of is that one regards others as inferior. (saw) did not use the word ‘believer’ in the hadith but he said, ‘an-nas’, that is all the people. Thus, even if you regard a kafir as inferior, you have .

Now you may ask how can we not regard a kafir as inferior. Well remember that it is obligatory to dislike kufr [disbelief] but it is haram to regard a kafir as debased. It is possible that he may recite the kalimah and die with faith.

Source: A Life of Piety By Hazrat Maulana Shah Hakeem Muhammad Akhtar Sahab (db)

Urdu Version: Hayat-e-Taqwa

Tags: , , , ,

Sometimes, a sickness, disease, etc. comes in the form of a blessing and sometimes in the form of an Azaab (). For a Muslim (momin), it is a blessing and mercy if it causes him to turn towards Allah Ta’ala.

I will conclude with an incident that occurred a few years ago. I went to visit a person who was suffering from cancer. On entering his room, I found him surrounded by 3 television sets - one to his right, one to his left and one in front of him. This was, indeed, very surprising … a sick person in extreme pain who could well be in his last moments, in such a situation.

On inquiry, his relatives explained, that due to his being confined to bed, it became necessary to turn him in these 3 positions; sometimes left, sometimes right, otherwise flat on his back. The 3 sets were placed in such a manner so that he would not miss any part of the program being watched.

If in that sickness, which was meant to have brought us to the door of Allah Ta’ala, we continue to indulge in sins and more so, then who do we blame for the problems which we thereafter have to face?

May Allah Ta’ala protect us all from loosing trust and faith in Him.

Source: Cure for Depression - Hazrat Shah Hakeem Muhammad Akhtar Sahab (damat barkatuhum)

Tags: , ,