This content is extracted from the book of Shaikh ul Arab wal Ajam Hazrat Maulana Shah Hakeem Muhammad Akhtar Saheb (db) – The 14 Harms Of Casting Evil Glances

Harm #3 – Curses From Nabi

The one who casts is cursed by Nabi . Nabi ﷺ says in a Hadith mentioned in Mishkaat Shareef:

لعن اللہ الناظر والمنظور الیھ

“May the curse of Allah be upon the one who casts evil glances and upon the one who presents him/herself to be looked at.”
(Mishkaat; Pg. 270)

If casting evil glances was a minor sin, then Nabi ﷺ, being a mercy to mankind would not have cursed its perpetrator. The curse of Nabi ﷺ is clear proof that this is a very despicable crime. The meaning of curse is to become distant from the mercy of Allah. Imam Raghib Isfahani mentions in Mufradaatul Qur’aan that the definition of لعنة (curse) is:

البعد عن الرحمة

“To become distant from mercy.”

Thus, he who has become distant from the mercy of Allah Ta’ala, cannot gain salvation from the evils of his Nafs. Only he who is under the shade of Allah’s mercy can attain salvation from the evils of the Nafs. Allah Ta’ala says:

ان النفس لامارة بالسوء

The Nafs abundantly commands evil.
(Sura Yousuf; Ayat 53, Juz 13)

So how is it possible to be saved from the evils of Nafs? Allah Ta’ala further says:

 الا مار حم ربی

“Except by the mercy of my Lord.”

From this, we understand that the only way to be saved from the evils of the Nafs is to come under the shade of Allah’s mercy. Allah Ta’ala who is the Creator of this Nafs Himself has proclaimed that those who are in His mercy will be saved. Therefore, the one who has come under the shade of الا مارحم ربی his Nafs did not remain امارة بالسوء (excessively commanding evil) rather it became امارة بالخیر (abundantly commanding good). This is why after the command of guarding the eyes, یغضوا من ابصارھم , Allah Ta’ala mentions, ویحفظوا فروجھم “Guard the private parts.” Because through the blessings of fulfilling the divine command of Allah Ta’ala and saving oneself from the curse of Nabi ﷺ one comes under the shade of Allah’s mercy. Now his private parts will also be safeguarded. Form this we conclude that the reward of guarding the eyes is that the private parts become safeguarded. On the contrary, if a person does not guard his eyes then he cannot guard his private parts either and curses which descends upon him is a separate punishment on its own.

Complete Section: The 14 Harms Of Casting Evil Glances

Background:

In this day and age, due to the shamelessness and immodesty which has been spread through Pornography, TV, VCR, Internet, Cell Phone, Cinema, Signboards, etc., so many people’s lives have been destroyed. Young people have ruined their youth in illicit sexual intercourse and masturbation. Life-life marriages have been broken due to unlawful love affairs. On a social level, society is plagued with problems such as rape, prostitution, child molestation and pedophile, homosexuality, AIDS and other sexually transmitted diseases.

The question arises as to what is the root of all these problems. May Allah Ta’ala reward our Masha’ikh and pious predecessors, who look at the world with the eye of the heart, enlightened by the light of the Qur’aan, Hadith and the burning love of Allah Ta’ala. They have diagnosed all these sickness to be brought about by one deadly disease. The root of all these problems is the SIN OF THE EYES, casting evil glances, looking at the opposite or same sex with lustful gazes. Unfortunately today, people do not even consider casting evil glances to be a sin, when in actuality it is the root of innumerable vices and sins.

Another reality which people are totally unaware of is that by protecting one’s eyes from lustful glances, one is promised the taste of the sweetness of Imaan.

Rasulullah (صلی اللہ علیہ وسلم) said: (Hadith Qudsi, meaning Allah Tala says:)

ان النظرة سھم من سھام ابلیس مسموم من تر کھا مخافتی ابدلتہ ایمانا یجد حلاوتہ فی قلبہ

“Verily the evil is a poisonous arrow from the arrows of Iblees. He who abstains from casting evil glances, I will grant him such Imaan, that he will feel the sweetness of it in his heart”.

(Narrated by Ibn Mas’ud in Tabarani and Kanzul-Ummaal; Vol. 5, pg. 228),
(Ibn Katheer; Surra Nur, Ayat 30)

Hafiz ibn Katheer (رحمۃ اللہ علیہ) mentions in his Tafseer:

من حفظ بصرہ اورثہ اللہ نورا فی بصیرتہ

“He who protects his eyes from unlawful gazes, Allah Ta’ala will grant him the light of the heart.”

We ask Allah Ta’ala that He makes this booklet a means of exposing the reality of this destructive disease and that He guides the entire Ummah from the darknesses of sin into the light of piety and obedience to Allah Ta’ala and Rasulullah (صلی اللہ علیہ وسلم). May He make it a means of eternal reward for our Shaikh, Hazrat-e-Aqdas Moulana Shah Hakeem Muhammad Akhtar Saheb (دامت برکاتہم), who has devoted his entire life to purification of the Nafs, امر با المعروف ونہی عن المنکر (enjoining good and forbidding evil). May He accept it out of His sheer Mercy.

Ameen

    This content is extracted from the book of Shaikh ul Arab wal Ajam Hazrat Maulana Shah Hakeem Muhammad Akhtar Saheb (db) – The 14 Harms Of Casting Evil Glances

    Harm #2 – Breach of Trust

    The one who casts is breaching the trust of Allah Ta’ala. Allah Ta’ala says:

     یعلم خائنة الاعین وما تخفی الصدور

    “He knows the mistrust of the eyes and that which the hearts conceal.”
    (Sura Mumin; Ayat 18, Juz 24)

     Allah Ta’ala uses the word خیانة, which means to commit mistrust. This indicates that we are not the owners of our eyes rather we have been entrusted with them. This is the reason why suicide is forbidden, because we are not owners of our bodies. Allah Ta’ala has entrusted us with our bodies. Since they are a trust from Allah Ta’ala, to use it against His pleasure, to harm it or to put an end to it is forbidden. If we were owners of our bodies then perhaps we would have the right to use them the way we desire. By not giving us the choice and freedom to utilize our bodies, the way we desire is the proof that this is a trust from Allah Ta’ala. To embezzle this trust of Allah Ta’ala is a great crime. The one who casts evil glances is breaching and embezzling the trust of sight which Allah Ta’ala has granted him. The breach’er of this trust cannot become the friend of Allah Ta’ala. How beautifully a poet has said:

    نظر کے چور کے سر پر نہیں ہے تاج ولایت

    جو متقی  نہیں  ہوتا   اسے  ولی  نہیں   کہتے

    The “thief of sight” can never have the crown of friendship placed upon his head
    He who is not a Muttaqi, is not a Wali (Friend of Allah Ta’ala)

    Complete Section: The 14 Harms Of Casting Evil Glances

    Background:

    In this day and age, due to the shamelessness and immodesty which has been spread through Pornography, TV, VCR, Internet, Cell Phone, Cinema, Signboards, etc., so many people’s lives have been destroyed. Young people have ruined their youth in illicit sexual intercourse and masturbation. Life-life marriages have been broken due to unlawful love affairs. On a social level, society is plagued with problems such as rape, prostitution, child molestation and pedophile, homosexuality, AIDS and other sexually transmitted diseases.

    The question arises as to what is the root of all these problems. May Allah Ta’ala reward our Masha’ikh and pious predecessors, who look at the world with the eye of the heart, enlightened by the light of the Qur’aan, Hadith and the burning love of Allah Ta’ala. They have diagnosed all these sickness to be brought about by one deadly disease. The root of all these problems is the SIN OF THE EYES, casting evil glances, looking at the opposite or same sex with lustful gazes. Unfortunately today, people do not even consider casting evil glances to be a sin, when in actuality it is the root of innumerable vices and sins.

    Another reality which people are totally unaware of is that by protecting one’s eyes from lustful glances, one is promised the taste of the sweetness of Imaan.

    Rasulullah (صلی اللہ علیہ وسلم) said: (Hadith Qudsi, meaning Allah Tala says:)

    ان النظرة سھم من سھام ابلیس مسموم من تر کھا مخافتی ابدلتہ ایمانا یجد حلاوتہ فی قلبہ

    “Verily the evil is a poisonous arrow from the arrows of Iblees. He who abstains from casting evil glances, I will grant him such Imaan, that he will feel the sweetness of it in his heart”.

    (Narrated by Ibn Mas’ud in Tabarani and Kanzul-Ummaal; Vol. 5, pg. 228),
    (Ibn Katheer; Surra Nur, Ayat 30)

    Hafiz ibn Katheer (رحمۃ اللہ علیہ) mentions in his Tafseer:

    من حفظ بصرہ اورثہ اللہ نورا فی بصیرتہ

    “He who protects his eyes from unlawful gazes, Allah Ta’ala will grant him the light of the heart.”

    We ask Allah Ta’ala that He makes this booklet a means of exposing the reality of this destructive disease and that He guides the entire Ummah from the darknesses of sin into the light of piety and obedience to Allah Ta’ala and Rasulullah (صلی اللہ علیہ وسلم). May He make it a means of eternal reward for our Shaikh, Hazrat-e-Aqdas Moulana Shah Hakeem Muhammad Akhtar Saheb (دامت برکاتہم), who has devoted his entire life to purification of the Nafs, امر با المعروف ونہی عن المنکر (enjoining good and forbidding evil). May He accept it out of His sheer Mercy.

    Ameen

      This content is extracted from the book of Shaikh ul Arab wal Ajam Hazrat Maulana Shah Hakeem Muhammad Akhtar Saheb (db)
      The 14 Harms Of Casting Evil Glances

      Harm #1 – Disobedience of Allah

      Casting is clearly forbidden by the نص قطعی  clear and explicit text of the Qur’aan. Allah Ta’ala says:

      قل للمومنین یغضوا من ابصارھم

      “O Nabi ﷺ Tell the believing men to lower some of their gazes.”
      (Sura Nur; Ayat 30, Juz 18)

      (Meaning, do not look at ghair mahram women and handsome boys). Therefore, he who casts evil glances is opposing the clear and explicit command of Qur’aan, and one who opposes the clear and explicit command of Qur’aan is guilty of committing a HARAAM act. Thus, to save oneself from this sin, it is sufficient to meditate upon the fact that the one who casts evil glances is opposing a commandment of the Qur’aan. In other words, he is disobeying Allah Ta’ala.

      Next Section: The 14 Harms Of Casting Evil Glances

      Background:

      In this day and age, due to the shamelessness and immodesty which has been spread through Pornography, TV, VCR, Internet, Cell Phone, Cinema, Signboards, etc., so many people’s lives have been destroyed. Young people have ruined their youth in illicit sexual intercourse and masturbation. Life-life marriages have been broken due to unlawful love affairs. On a social level, society is plagued with problems such as rape, prostitution, child molestation and pedophile, homosexuality, AIDS and other sexually transmitted diseases.

      The question arises as to what is the root of all these problems. May Allah Ta’ala reward our Masha’ikh and pious predecessors, who look at the world with the eye of the heart, enlightened by the light of the Qur’aan, Hadith and the burning love of Allah Ta’ala. They have diagnosed all these sickness to be brought about by one deadly disease. The root of all these problems is the SIN OF THE EYES, casting evil glances, looking at the opposite or same sex with lustful gazes. Unfortunately today, people do not even consider casting evil glances to be a sin, when in actuality it is the root of innumerable vices and sins.

      Another reality which people are totally unaware of is that by protecting one’s eyes from lustful glances, one is promised the taste of the sweetness of Imaan.

      Rasulullah (صلی اللہ علیہ وسلم) said: (Hadith Qudsi, meaning Allah Tala says:)

      ان النظرة سھم من سھام ابلیس مسموم من تر کھا مخافتی ابدلتہ ایمانا یجد حلاوتہ فی قلبہ

      “Verily the evil is a poisonous arrow from the arrows of Iblees. He who abstains from casting evil glances, I will grant him such Imaan, that he will feel the sweetness of it in his heart”.

      (Narrated by Ibn Mas’ud in Tabarani and Kanzul-Ummaal; Vol. 5, pg. 228),
      (Ibn Katheer; Surra Nur, Ayat 30)

      Hafiz ibn Katheer (رحمۃ اللہ علیہ) mentions in his Tafseer:

       من حفظ بصرہ اورثہ اللہ نورا فی بصیرتہ

      “He who protects his eyes from unlawful gazes, Allah Ta’ala will grant him the light of the heart.”

      We ask Allah Ta’ala that He makes this booklet a means of exposing the reality of this destructive disease and that He guides the entire Ummah from the darknesses of sin into the light of piety and obedience to Allah Ta’ala and Rasulullah (صلی اللہ علیہ وسلم). May He make it a means of eternal reward for our Shaikh, Hazrat-e-Aqdas Moulana Shah Hakeem Muhammad Akhtar Saheb (دامت برکاتہم), who has devoted his entire life to purification of the Nafs, امر با المعروف ونہی عن المنکر (enjoining good and forbidding evil). May He accept it out of His sheer Mercy.

      Ameen

        The edition of Monthly Alabrar (Urdu) for the month Shaban 1431 is published on website.

        You can read it from this link.

        alabrar-oct09

        ماہنامہ الابرار – شمارہ: شعبان ۱۴۳۱ کا شمارہ ویب سائٹ پر شائع ہو چکا ہے۔
        سرپرست: حضرت مولانا حکیم محمد اختر صاحب دامت برکاتہم
        خانقاہ امدادیہ اشرفیہ اور جامعہ اشرف المدارس کراچی کا ترجمان

        عُجب کا نہایت موثر علاج

        غرض ظاہری و باطنی گناہوں سے بچنے کی ہر وقت فکر رہنی چاہیے۔ بعض دفعہ آدمی ظاہری گناہوں سے بچتا ہے۔ لیکن باطنی گناہ میں مبتلا ہوجاتا ہے مثلاً چندہ اور اہتمام کا کام تو دیانت سے کیا مخلوق میں واہ واہ ہوگئی اور عجب پیدا ہوگیا کہ واقعی میں بڑا اچھا کام کرتا ہوں میں بھی کچھ ہوں۔ بس سمجھ لو کہ کام خراب ہوگیا۔ جب آدمی اپنے آپ کو اچھا سمجھتا ہے تو اﷲ کی نظر میں برا ہوتا ہے۔ اس لیے جب مخلوق تعریف کرے یا دل تعریف کرے تو سالک کو کیا کرنا چاہیے؟ دشمن خارجی ہو یا داخلی دونوں سے ہوشیار رہنا چاہیے اور داخلی اور خارجی دونوں دفاع مضبوط رکھناچاہیے۔ جب دل تعریف کرے تو داخلی دفاع کو مضبوط کرنے کی ضرورت ہے۔ اس وقت یہ سوچنا چاہیے کہ میں پیشاب پاخانے سے بدتر ہوں، مجھ سے اچھا وہ کتا ہوگا بلکہ پاخانے کا کنستر مجھ سے اچھا ہوگا اگر میرا خاتمہ خراب ہوگیا۔ کیونکہ اس غلاظت سے حساب کتاب نہیں ہوگا۔ جب تک خاتمہ بالخیر نہیں ہوجاتا اس وقت تک اپنے آپ کو کیسے اچھا سمجھ لوں کیوں کہ خاتمہ پر ہی اچھا یا برا ہونا منحصر ہے اور مجھے ابھی اپنے خاتمہ کا علم نہیں کہ کیا مقدر ہے۔ ہاں جس دن خاتمہ صحیح ہوجائے گا اس دن سمجھ لوں گا کہ میں اچھا تھا … مزید پڑھیے »

        InshaAllah, other editions of Alabrar Mag. will be published soon.

          The Destructive Consequences Of Not Observing PurdahO how sorrowful! The thing which has been accorded respect by Allâh Ta’ala and Rasulullah (salellaho alaihe wasallam) is considered to be disgraceful by the Muslims of today. Tell me, where does the respect and of a woman lie? Is it in or moving about naked? Does a noble and modest woman want strange men to cast at her hair and cheeks, and whistle at her?

          Real respect lies in a woman offering salâh, keeping fast, serving her husband, bringing up her children, and wearing a ‘ when going out of the house. But today, the husband considers it respectful to walk around in the shopping centres with his fashionable wife. He feels embarrassed when his wife wears a ‘. What respect is there in others looking at your wife? There is a limit to shamelessness and absence of self-respect. When a person disobeys Allâh Ta’ala, his intellect is also tormented. He thus considers good things to be bad. Allâh Ta’ala refers to this as follows:

          أَفَمَنْ زُيِّنَ لَهُ سُوْءُ عَمَلِهِ فَرَاٰهُ حَسَنًا

          (سورة فاطر، آية: 8)

          Is he to whom the evil of his deeds is made fair-seeming, so that he considers it as good… (Sûrah Fâtir, 35: 8)

          In other words, Satan beautifies evil and makes it appealing. Consequently, people start considering evils to be good. For example, women consider non-purdah to be good. As for the women who are pious, who adopt purdah, wear the burqa‘, fear Allâh, perform salâh, and keep fast, it is our duty to respect them and we ask them to supplicate for us. As for the women who walk about without purdah, who display their hair and cheeks, and thereby steal the îmân of the men, we will never respect such women. This is the theme of most of our talks: the hair and cheeks of women who are not in purdah must not destroy the îmân of our young boys.

          Do read more @ The Destructive Consequences Of Not Observing Purdah

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            In this day and age, due to the shamelessness and immodesty which has been spread through Pornography, TV, VCR, Internet, Cell Phone, Cinema, etc., so many people’s lives have been destroyed. Young people have ruined their youth in illicit sexual intercourse and masturbation. The root of all these problems is the SIN OF THE EYES, casting , looking at the opposite or same sex with lustful gazes. Unfortunately today, people do not even consider casting to be a sin, when in actuality it is the root of innumerable vices and sins.

            of Casting Evil Glances

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              When you earn the anger and of Allâh Ta’ala, how will you experience blessing in your sustenance? Some people are under the assumption that they will experience blessing merely by reading some (supplication, verse, etc.). Listen! You will certainly receive Allâh’s mercy by reading a , but if we do not give up sins, Allâh’s anger will also befall us. If mercy and anger face each other, how will we find the path?

              An example of this is as follows: by committing sins, the truck of Allâh’s anger will approach; and by reading a wazîfah, the truck of Allâh’s mercy will approach. Neither of the two will give way to the other. If anger does not move aside, mercy will not come.

              We cannot expect mercy solely from reading a wazîfah, but we will receive mercy if we give up sins. Give up sins and you can undoubtedly read your wazîfah.

              Tell me, if excreta falls on your clothes, do you apply perfume to your clothes, or do you wash your clothes and then apply perfume? The remembrance of Allâh Ta’ala is a perfume, but you must first remove the foul smell of sins. But this does not mean that you must not perform salâh, fast, etc. as long as you have not given up sins. Salâh, fasting, etc. are compulsory, obligatory and sunnat-e-mu’akkadah (emphasised Sunnah). Perform your salâh and fast, and also engage in the remembrance of Allâh Ta’,ala.

              However, it is necessary to rectify this belief that merely reading a wazîfah will solve everything. No! It is essential to give up disobeying Allâh Ta’ala. Even if a person displeases Allâh Ta’ala for a single breath, he is making the anger of Allâh Ta’ala lawful to himself, unless he repents.

              Do Read More @ The Destructive Consequences Of Not Observing Purdah and forward to your social network.

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                ایک مرتبہ صحابہ کرام حضرت عمر رضی اللہ تعالیٰ عنہ کے ساتھ جنگل سے گذر رہے تھے کہ پانی کا تالاب نظر آیا، حضرت عمر نے فرمایا یہ پانی پاک ہے، اس سے وضو وغیرہ کرلو، صحابہ نے عرض کیا کہ اے امیر المومنین یہاں بھڑئیے، کتے وغیرہ پانی پیتے ہوںگے، تو فرمایا کیا تم نے انہیں پانی پیتے ہوئے دیکھا ہے؟ ہر چیز کو پاک سمجھو جب تک اس کی ناپاکی یقینی نہ معلوم ہوجائے۔ ایسے ہی بعض لوگوں کو ہر وقت وضو کاشبہ رہتا ہے تو فقہاءنے لکھاہے کہ جب تک قسم نہ کھالو کہ خداکی قسم میرا وضو ٹوٹ گیاتب سمجھو کہ ٹوٹا ہے ورنہ شک و شبہ ہے اور محض شک و شبہ سے وضو نہیں ٹوٹتا، وضو تو یقینی کیا اور یقین شک سے نہیں ٹوٹتا، لوہے کو لوہا کاٹے گا، جب اتنا یقین ہوجائے کہ قسم کھالو کہ خدا کی قسم میرا وضو نہیں رہا، اب بے شک وضو کرو، ورنہ شیطان وسوسہ ڈالتا رہے گا۔ ایسے ہی بعض لوگوں کو شیخ کے بارے میں وسوسہ ہوتا ہے کہ شیخ آج کل ناراض ہے، تو میرے شیخ نے مجھے لکھا کہ جب تک قسم نہ کھا سکوکہ خدا کی قسم شیخ ناراض ہے تب تک سمجھو کہ شیخ راضی ہے۔

                http://alabrar.khanqah.org/43.html

                  A short passage from newly uploaded book: The Destructive Consequences Of Not Observing Purdah By: Shaikh ul Arab wal Ajam Hazrat Maulana Shah Hakeem Muhammad Akhtar Saheb (db)

                  I am now going to show you the treatment for . Tell me, if that boy who stopped performing salâh for six months, whose face was gone pale and whose bones were sticking out, had he not come to me, would he not have died? I then showed him the treatment. The illness of comes out with much difficulty. It takes a person’s life away, it conveys him to the . Therefore, everyone must listen attentively. Hakîm ul Ummah Mujaddid ul Millah Maulânâ Ashraf ‘Alî Thânwî rahimahullâh provides one treatment. He says that if your eyes fall on a beautiful woman and love for her is not coming out of the heart, then listen to this treatment for false love, listen to this treatment for removing the love of all apart from Allâh Ta’ala from the heart.

                  (1) Wear clean clothes, apply perfume, and read Lâ ilâha illallâh 500 times. When you say Lâ ilâha, then imagine that you have completely expelled all the idols which are embedded in your heart. When you say illallâh, then imagine that the light of Allâh Ta’ala has entered your heart, and that this reading of yours has reached the greatest Throne (‘Arsh) and met Allâh Ta’ala.

                  A Hadîth of Mishkât states that when a servant reads Lâ ilâha illallâh on earth, it traverses the seven heavens and meets Allâh Ta’ala. A narration of Mishkât states:

                  لاَ إِلٰهَ إِلاَّ اللهُ لَيْسَ لَهَا حِجَابٌ دُوْنَ اللهِ

                  (المشكوة، كتاب الدعوات، ج: 2، ص: 716، المكتب الإسلامي)

                  There is no barrier preventing Lâ ilâha illallâh reaching Allâh Ta’ala

                  So if a person gets the inspiration to read Lâ ilâha illallâh he must understand that he has been able to meet Allâh Ta’ala, the Most Affectionate One, through it. Although we are unable to go to Him, this reading of ours is meeting Allâh Ta’ala. Ask the true lovers the value of this.

                  A poet says:

                  بس ہے اپنا ایک نالہ بھی اگر پہنچے وہاں

                  گرچہ کرتے ہیں بہت سے نالہ و فریاد ہم

                  It is sufficient for just one lamentation of ours to reach there even though we engage in many lamentations and appeals.

                  Inshâ  Allâh, through the blessing of Lâ ilâha illallâh, the appearance of the heart will change within a few days. Even if a person became insane and he was taking Valium 5 and Valium 10 (sleeping pills), he will give up all this and will get sleep through the blessing of the name of Allâh Ta’ala.

                  جب نہیں دی مجھے حلال کی مے

                  کیوں پیوں چھپ کے میں حرام کی مے

                  When I am not given halâl wine, why should I sneak and drink harâm wine?

                  Those who are not married or their wives are gone sick or old should not spoil their eyes by looking here and there.

                  So what is the first treatment? Read Lâ ilâha illallâh 500 times and include Muhammadur Rasûlullâh occasionally as well. Inshâ Allâh, through the blessings of this, the heart will be purified of all apart from Allâh Ta’ala, and it will be filled with the love of Allâh Ta’ala. Secondly, think about yourself that you will have to go into the one day and the boy or girl whom you love will also have to go into the one day. Imagine that the bodies of both have become decomposed and reduced to soil. Now dig up both their graves and ask their soil – the soil of the beloved boy and of the beloved girl – O soil! Where have all your kisses and licks gone to? Where have all those body parts with which you used to commit sins gone to? You departed with curses from this world. A poet says:

                  نیکواں رفتند و سنت ہا بماند

                  و از لئیماں ظلم و لعنت ہا بماند

                  The pious servants have departed from this world, but their ways and habits are remembered. The wretched servants have departed but their sins and immoralities are discussed and curses are being sent to them.

                  Look at the condition of the film actors. Look at how much these naked women are inviting towards! All these curses will fall on them as well. The sin of all the deceased who looked at these women who displayed themselves with lust will fall on these women as well.

                  (3) The third treatment for false love is that you must imagine that the Resurrection is taking place. Allâh Ta’ala is asking you, “Where did you waste your youth? Where did you use your eyes? Did your parents give you these eyes or did I create these eyes in your mother’s womb and placed in them the ability to see?”

                  These lips of yours will also speak on the day of Resurrection. Allâh Ta’ala says:

                  اَلْيَوْمَ نَخْتِمُ عَلىٰ أَفْوَاهِهِمْ وَتُكَلِّمُنَا أَيْدِيْهِمْ وَتَشْهَدُ أَرْجُلُهُمْ بِمَا كَانُوْا يَكْسِبُوْنَ

                  (سورة يٰس، آية: 65)

                  This Day shall We set a seal on their mouths, and their hands shall speak to Us, and their feet shall bear witness to whatever they used to earn.” (Sûrah Yâ Sîn, 36: 65)

                  Allâh Ta’ala shall set a seal on your mouths, and your hands and feet shall speak. What will they say? Maulânâ Rûmî rahimahullâh depicts this as follows:

                  دست گوید من چنیں دُزدیدہ ام

                  لب بگوید من چنیں بوسیدہ ام

                  The hand will say: “O Allâh! We used to pick pockets, we used to steal.”  The lips will testify: “We used to kiss non-mahram women and young boys.”

                  Now go to Qunia in Turkey, go to the grave of Maulânâ Rûmî rahimahullâh and say to him that he was also disrespectful towards beauty.

                  لب بگوید من چنیں بوسیدہ ام

                  The lips will say: “O Allâh! This wretched person used to kiss non-mahram girls and boys with these lips.”

                  On the Day of Resurrection you will learn how much of respect and is being accorded to your lips. You will be asked, did you not know:

                  جو کرتا ہے تو چھپ کے اہلِ جہاں سے

                  کوئی دیکھتا ہے تجھے آسماں سے

                  When you do something in privacy away from the people, Someone from the heavens is watching you.

                  Read More: The Destructive Consequences Of Not Observing Purdah

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                    A short passage from newly uploaded book: The Destructive Consequences Of Not Observing Purdah

                    Some people tell me that I speak a lot about and . I say to them that if a village is plagued by cholera, what should we worry about, colds and flu, or cholera? Evil glances, open display of beauty, videos, cinemas, film songs, etc. are totally destroying our youth. O you who are sitting in your homes like ducks! What do you know as to what is happening? As long as the desolateness of beauty and the conditions of the are not explained, the îmân of our will be destroyed by these women who are parading nakedly everywhere.

                    I saw a youngster belonging to a noble and distinguished family whose face had gone pale. His cheekbones were sticking out and his eyes were gone hollow. I asked him, “What is happening to you? Are you suffering from tuberculosis?

                    He replied, “No, one boy showed me a pornographic film. Six months have passed since and I have not performed salâh. I am in an impure state all the time. My thoughts are going to that film all the time. When I am in prostration, the same thoughts come to me. When I perform salâh and go into prostration, that pornographic film comes to my mind.

                    Ah! If Akhtar speaks about the destruction of this ummah by speaking a lot about this topic, then some foolish people make this objection that why is this topic dealt with so often? I am also a physical hakîm.

                    Some weak and frail youngsters constantly come to me and say to me, “I am going to poison myself. I have disgraced myself so much by committing adultery that I have no strength left. I am going to get married soon. Treat me so that I may get back my strength.

                    Why did they have to take this poison? I have a poem in this regard:

                    حسینوں سے جسے پالا پڑا ہے

                    اسے بس سنکھیا  کھانا پڑا ہے

                    The one who became engrossed with women had to resort to taking poison.

                    There are two meanings to this:

                    (1) If a person becomes separated and did not get a woman, he would be overtaken by grief, resort to arsenic (poison) and die.

                    (2) If he gets his beloved, he had wasted so much of his sexual strength that he became impotent. He now has to resort to taking arsenic.

                    Therefore, in both situations – attachment (obtaining the beloved) and detachment (separation from the beloved) – he had to take arsenic.

                    I have so many stories portraying the destructiveness of false love, that if I were to write about the destructiveness of the conflict between beauty and love, the destruction of health, and the desolateness of îmân, it would result in a book of 5000 pages. I have written a concise book titled “The ailments of the soul and their treatment.” It is available from the bookshop. Read this book.

                    Read More: The Destructive Consequences Of Not Observing Purdah

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