A short passage from newly uploaded book: The Destructive Consequences Of Not Observing Purdah By: Shaikh ul Arab wal Ajam Hazrat Maulana Shah Hakeem Muhammad Akhtar Saheb (db)

I am now going to show you the treatment for . Tell me, if that boy who stopped performing salâh for six months, whose face was gone pale and whose bones were sticking out, had he not come to me, would he not have died? I then showed him the treatment. The illness of comes out with much difficulty. It takes a person’s life away, it conveys him to the . Therefore, everyone must listen attentively. Hakîm ul Ummah Mujaddid ul Millah Maulânâ Ashraf ‘Alî Thânwî rahimahullâh provides one treatment. He says that if your eyes fall on a beautiful woman and love for her is not coming out of the , then listen to this treatment for false love, listen to this treatment for removing the love of all apart from Allâh Ta’ala from the .

(1) Wear clean clothes, apply perfume, and read Lâ ilâha illallâh 500 times. When you say Lâ ilâha, then imagine that you have completely expelled all the idols which are embedded in your heart. When you say illallâh, then imagine that the light of Allâh Ta’ala has entered your heart, and that this reading of yours has reached the greatest Throne (‘Arsh) and met Allâh Ta’ala.

A Hadîth of Mishkât states that when a servant reads Lâ ilâha illallâh on earth, it traverses the seven heavens and meets Allâh Ta’ala. A narration of Mishkât states:

لاَ إِلٰهَ إِلاَّ اللهُ لَيْسَ لَهَا حِجَابٌ دُوْنَ اللهِ

(المشكوة، كتاب الدعوات، ج: 2، ص: 716، المكتب الإسلامي)

There is no barrier preventing Lâ ilâha illallâh reaching Allâh Ta’ala

So if a person gets the inspiration to read Lâ ilâha illallâh he must understand that he has been able to meet Allâh Ta’ala, the Most Affectionate One, through it. Although we are unable to go to Him, this reading of ours is meeting Allâh Ta’ala. Ask the true lovers the value of this.

A poet says:

بس ہے اپنا ایک نالہ بھی اگر پہنچے وہاں

گرچہ کرتے ہیں بہت سے نالہ و فریاد ہم

It is sufficient for just one lamentation of ours to reach there even though we engage in many lamentations and appeals.

Inshâ  Allâh, through the blessing of Lâ ilâha illallâh, the appearance of the heart will change within a few days. Even if a person became insane and he was taking Valium 5 and Valium 10 (sleeping pills), he will give up all this and will get sleep through the blessing of the name of Allâh Ta’ala.

جب نہیں دی مجھے حلال کی مے

کیوں پیوں چھپ کے میں حرام کی مے

When I am not given halâl wine, why should I sneak and drink harâm wine?

Those who are not married or their wives are gone sick or old should not spoil their eyes by looking here and there.

So what is the first treatment? Read Lâ ilâha illallâh 500 times and include Muhammadur Rasûlullâh occasionally as well. Inshâ Allâh, through the blessings of this, the heart will be purified of all apart from Allâh Ta’ala, and it will be filled with the love of Allâh Ta’ala. Secondly, think about yourself that you will have to go into the one day and the boy or girl whom you love will also have to go into the one day. Imagine that the bodies of both have become decomposed and reduced to soil. Now dig up both their graves and ask their soil – the soil of the beloved boy and of the beloved girl – O soil! Where have all your kisses and licks gone to? Where have all those body parts with which you used to commit sins gone to? You departed with curses from this world. A poet says:

نیکواں رفتند و سنت ہا بماند

و از لئیماں ظلم و لعنت ہا بماند

The pious servants have departed from this world, but their ways and habits are remembered. The wretched servants have departed but their sins and immoralities are discussed and curses are being sent to them.

Look at the condition of the film actors. Look at how much these naked women are inviting towards! All these curses will fall on them as well. The sin of all the deceased who looked at these women who displayed themselves with lust will fall on these women as well.

(3) The third treatment for false love is that you must imagine that the Resurrection is taking place. Allâh Ta’ala is asking you, “Where did you waste your youth? Where did you use your eyes? Did your parents give you these eyes or did I create these eyes in your mother’s womb and placed in them the to see?”

These lips of yours will also speak on the day of Resurrection. Allâh Ta’ala says:

اَلْيَوْمَ نَخْتِمُ عَلىٰ أَفْوَاهِهِمْ وَتُكَلِّمُنَا أَيْدِيْهِمْ وَتَشْهَدُ أَرْجُلُهُمْ بِمَا كَانُوْا يَكْسِبُوْنَ

(سورة يٰس، آية: 65)

This Day shall We set a seal on their mouths, and their hands shall speak to Us, and their feet shall bear witness to whatever they used to earn.” (Sûrah Yâ Sîn, 36: 65)

Allâh Ta’ala shall set a seal on your mouths, and your hands and feet shall speak. What will they say? Maulânâ Rûmî rahimahullâh depicts this as follows:

دست گوید من چنیں دُزدیدہ ام

لب بگوید من چنیں بوسیدہ ام

The hand will say: “O Allâh! We used to pick pockets, we used to steal.”  The lips will testify: “We used to kiss non-mahram women and young boys.”

Now go to Qunia in Turkey, go to the grave of Maulânâ Rûmî rahimahullâh and say to him that he was also disrespectful towards beauty.

لب بگوید من چنیں بوسیدہ ام

The lips will say: “O Allâh! This wretched person used to kiss non-mahram girls and boys with these lips.”

On the Day of Resurrection you will learn how much of respect and dignity is being accorded to your lips. You will be asked, did you not know:

جو کرتا ہے تو چھپ کے اہلِ جہاں سے

کوئی دیکھتا ہے تجھے آسماں سے

When you do something in privacy away from the people, Someone from the heavens is watching you.

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    A short passage from newly uploaded book: The Destructive Consequences Of Not Observing Purdah

    Some people tell me that I speak a lot about and . I say to them that if a village is plagued by cholera, what should we worry about, colds and flu, or cholera? Evil glances, open display of beauty, videos, cinemas, film songs, etc. are totally destroying our youth. O you who are sitting in your homes like ducks! What do you know as to what is happening? As long as the desolateness of beauty and the conditions of the are not explained, the îmân of our will be destroyed by these women who are parading nakedly everywhere.

    I saw a youngster belonging to a noble and distinguished family whose face had gone pale. His cheekbones were sticking out and his eyes were gone hollow. I asked him, “What is happening to you? Are you suffering from tuberculosis?

    He replied, “No, one boy showed me a pornographic film. Six months have passed since and I have not performed salâh. I am in an impure state all the time. My thoughts are going to that film all the time. When I am in prostration, the same thoughts come to me. When I perform salâh and go into prostration, that pornographic film comes to my mind.

    Ah! If Akhtar speaks about the destruction of this ummah by speaking a lot about this topic, then some foolish people make this objection that why is this topic dealt with so often? I am also a physical hakîm.

    Some weak and frail youngsters constantly come to me and say to me, “I am going to poison myself. I have disgraced myself so much by committing adultery that I have no strength left. I am going to get married soon. Treat me so that I may get back my strength.

    Why did they have to take this poison? I have a poem in this regard:

    حسینوں سے جسے پالا پڑا ہے

    اسے بس سنکھیا  کھانا پڑا ہے

    The one who became engrossed with women had to resort to taking poison.

    There are two meanings to this:

    (1) If a person becomes separated and did not get a woman, he would be overtaken by grief, resort to arsenic (poison) and die.

    (2) If he gets his beloved, he had wasted so much of his sexual strength that he became impotent. He now has to resort to taking arsenic.

    Therefore, in both situations – attachment (obtaining the beloved) and detachment (separation from the beloved) – he had to take arsenic.

    I have so many stories portraying the destructiveness of false love, that if I were to write about the destructiveness of the conflict between beauty and love, the destruction of health, and the desolateness of îmân, it would result in a book of 5000 pages. I have written a concise book titled “The ailments of the soul and their treatment.” It is available from the bookshop. Read this book.

    Read More: The Destructive Consequences Of Not Observing Purdah

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      So my dear friends, how do we attain that rank where our hearts can be brimming with intense love for so that we may become totally obedient to Him?

      Remember that we can never be totally obedient to Him until we develop intense love for Him. Why? Because if we love our hearts more than we love Him, then we will not hesitate in the least to break His commands should we experience any difficulty to our hearts.Consider the following example: A beautiful woman passes by. Our is inclined to look at her. If we love Allah intensely (more than our heart) then we will displease our heart and please Allah by not looking at her. If, on the other hand, we love our heart more, then we will go ahead and sin by casting a lustful at her,thereby pleasing the heart and at the same time displeasing Allah. Thus in order to stay away from sins, it is necessary that the love of Allah be more than anything else.

      Source: Connection with Allah

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        Shaytan misleads many people into indulgence in sins by making them think, “Enjoy yourself while you’re still young! Then make taubah later….You’ve got plenty of time!” Those who have this dreadful misconception should read the following story and take heed.

        Hazratwala (daamat barakaatuhum) says: “One horrible consequence of persisting in sins which has been witnessed, may Ta`ala protect us all, is that Ta`ala takes away the tawfeeq to repent.

        In Nazimabad, a section of Karachi Pakistan, there used to be a man who would commit evil deeds day and night. When he was on his deathbed a friend advised him, “Brother, you are on the brink of death now, at least make tawbah for the sins you’ve committed.”

        So that man uttered a terribly frightening statement which is a lesson for all of us. He said, “I can utter any word you want right now. Tell me to say, doctor… or medicine… or tea…or biscuits…any of these words you ask me, I can say it. But that specific word that you are asking me to say, is just not coming out of my mouth.”

        Tell me, how much admonition is in this story?! Why is it that a person can utter any word except for tawbah? What is so difficult about uttering these four letters, (ت، و، ب ، ه ( ?

        Also, this is not a story from a long time ago. This is an incident that I have witnessed with my own eyes. So repent before that day comes wherein the to repent gets snatched away from you. Audacity in committing sins, shamelessness, and immodesty must have some limit! Have you completely lost all sense of shame and modesty?

        It is for this reason that after the command اتقوا الله (Fear Allah…) Allah Ta`ala has commanded us to :

        كونوا مع الصادقين (Be with the truthful ones…) In other words, those who are true and sincere in their piety and fear of Allah. Because it is through the company of these sincere people who are always fearful of Allah Ta`ala, that Allah Ta`ala will grant us the tawfeeq to make sincere repentance.

        (Irshadat-e-Dard-e-Dil; Pg. 243 )

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          Hazrat Hakeemul Ummat Thanwi (رحمۃ اللہ علیہ) said:

          Every sin is a sign of stupidity and .

          Anyone who commits sin, then this is a sign that there is some deficiency in his intellect. He is disobeying such a Being in whose hands is our , our health and sickness, and comfort, good and . If his intellect was sound he would never commit sin. As for the one who casts , Hazrat says that he is extremely foolish. By casting glances he attains nothing other than restlessness in his . By looking at a beauty, one never attains him/her, rather one gets uneasiness and the becomes restless when one remembers him/her.

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            By casting the thought of that beauty continuously comes into the and mind. Through this, the is in a continuous struggle and conflict which causes the to become weak and sickly. The curse of casting evil glances is that along with the eyes, the and the entire body becomes agitated.

            In the commentary of the verse:

            ان اللہ خبیر بما یصنعون

            “Indeed is fully aware of what they do.”

            Allama Alousi (رحمۃ اللہ علیہ) explains this verse in his Tafseer Ruhul Ma’ani under four headings:

            1. باجالة النظر Allah is aware of how you turn your eyes around to cast evil glances.
            2. باستعمال سائر الحواس The one who casts evil glances uses all five senses. By using the sight, he tries to look at the unlawful beauty, he uses his hearing to listen to her an unlawful voice, he uses his lips to try to get an unlawful kiss, through his touch he desires to caress the beloved, through his sense of smell he wishes to smell the beloved’s fragrance.
            3. بتحریک الجوارح Allah is fully aware of the movements of all the limbs. Allah is watching how he uses his hands, legs and other limbs in order to obtain his beloved. Whereas the perpetrator is totally unaware that Allah Ta’ala is watching his every move.
            4. بما یقصدون بذالک Allah Ta’ala is fully aware of his final aim and that is fornication. This is actually an informative sentence that has a warning concealed in it, that is:

            I AM FULLY AWARE OF YOUR EVERY MOVE. IF YOU DO NOT ABSTAIN, THEN THERE WILL BE SEVERE !

            Thus, in this verse there is an indication that he will be punished if he does not repent. Casting evil glances is the first stage towards fornication and illicit sexual intercourse, in which a person becomes shameless, makes himself naked and then humiliates and degrades himself in both worlds. This is why Allah Ta’ala forbade the very beginning stage of casting evil glances. The example of this sin is like an escalator which automatically takes a person to the final stage, as soon as he puts his foot on the first step. That action whose beginning is evil, what can be expected of the end result? I have a couplet concerning this:

            عشق بتاں کی منزلیں ختم ہیں سب گناہ پر

            All the stages of the love of idols, end in sin,

            جس کی ہو ابتداء غلط کیسے صحیح ہو انتہا

            How can that thing which begins with evil, ever end in goodness?

            Due to the fact that all the limbs and five senses of the one committing evil glances becomes agitated, and the heart becomes involved in a continuous struggle for filthy and evil motives, the body and heart of such a person becomes weak and sickly.

            Source: 14 Harms of Casting Evil Glances / Urdu Version

            NOTE: This disease is very common these days, It’s a major SIN and people don’t even consider it as SIN. Spread this as much as you can among your friends and social community.

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