In this book, ul Arab wal Ajam, Arif Billah Hazrat Maulana Shah Hakeem Muhammad Akhtar Saheb (Damat Barkatuhum) clarifies the misunderstandings and misconceptions surrounding , commonly known in the Indo/Pak subcontinent as . He vividly exposes the innovations of fake “Peers” or Shaikhs and guides his readers to follow the pure and prestine path of and . Many people due to incorrect motives and ignorance have taken / to be a combination of weird rituals and made-up innovations. Whereas the whole purpose of is to gain the love of Allah Ta’ala through complete adherence to the teachings of and . This love, however, must be attained from one who has tread this path and learned it from someone before him. Similarly that person must have attain knowledge from one who has qualified in that particular field under the supervision of qualified teachers. Take the example of medicine. Just as a self-taught doctor is not reliable in the medical field, similarly, the one who has not attained from a qualified and reliable or is not a genuine , rather he is a fake . The sign and distinguishing quality of a TRUE or is his complete adherence to the and .

May Allah Ta’ala make this booklet a means of guidance for the entire Ummah and may He make it a means of eternal reward for our , Hazratwala (db) and all those who made an effort in its publication. May He accept it out of His sheer mercy. Aameen

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Just this morning, Allah Ta’ala inspired my heart with an incredible topic that, who is the true ? The true is the one whose muraad (aim and objective) is Allah Ta’ala.

Now, who is the true ? The true is the one who guides his to his desired objective. He supplicates to Allah Ta’ala and cries from the depths of his heart on his behalf. This is true . Therefore, the true is the one whose muraad (objective) is the Being of Allah Ta’ala.

This verse of the Qur’aan Shareef: (They desire Him) declares that the real objective of the true lovers of Allah Ta’ala is the Being of Allah Ta’ala. Thus, every should take stock of himself in the light of this verse whether he is a true or not? If our muraad is truly the Being of Allah Ta’ala then we will never look at ghairullah. As for that who casts evil glances, and looks at ghairullah, then know that his intention is still deficient and he is still not fully matured. The ‘kabab‘ of his Nisbah is still raw. Whomsoever eats raw kabab will be tasteless and others who associate with him will also remain without taste.

It is not possible that a true Allah-Wala has the love of the world and ghairullah in his heart.

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A book titled ‘What is the Reality of ’ has recently been added in book section of khanqah website.

In this book, Hazratwala clarifies the misunderstandings and misconceptions surrounding , commonly known in the Indo/Pak subcontinent as . He vividly exposes the innovations of fake “Peers” or Shaikhs and guides his readers to follow the pure and prestine path of and . Many people due to incorrect motives and ignorance have taken / to be a combination of weird rituals and made-up innovations. Whereas the whole purpose of is to gain the love of Allah Ta’ala through complete adherence to the teachings of and . This love, however, must be attained from one who has tread this path and learned it from someone before him. Similarly that person must have attain knowledge from one who has qualified in that particular field under the supervision of qualified teachers. Take the example of medicine. Just as a self-taught doctor is not reliable in the medical field, similarly, the one who has not attained from a qualified and reliable or is not a genuine , rather he is a fake . The sign and distinguishing quality of a TRUE or is his complete adherence to the and .

May Allah Ta’ala make this booklet a means of guidance for the entire Ummah and may He make it a means of eternal reward for our , Hazratwala (db) and all those who made an effort in its publication. May He accept it out of His sheer mercy. Aameen

To access this book, please visit the following link:
http://www.khanqah.org/books/show/reality-of-tasawwuf

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