Another important point is that an thinks himself to be very great. is hidden in the folds of his . When he is angry at someone, his intention is to degrade that person and prove his own greatness. When arises in him, look at his face or put a mirror in front of him and tell him to see for himself, or record his angered voice on a tape and let him listen to it.

A human being never realizes his own illnesses, he may say that his is for the , but this assumption of his can never be reliable. He should have it tested by a who has far sightedness, and will tell him if his is right, but the one who says he is always right, is in fact the wrong one. One who tells his that he does not know anything and that the one who is the target of his is such and such, then know that he thinks his to be a fool. Chase such a disciple out of the khanqah (institution of spiritual guidance and reformation) holding him by his ear.

In , if you have oppressed someone, never be ashamed to ask forgiveness of him. Please him in this world, otherwise you will be sorry on the day of Qiyamah!

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(saw) said that the one who has an atom’s weight of in his heart will not enter . He will not even get the scent of . This is the material of the of that it deprives one of the scent of heaven. Therefore, one should have concern about it. We should not have this within ourselves without knowing about it. Consult the bomb disposal squad, namely the Ahlullah to rid oneself of this bomb.

Two Ingredients Of

What is ? (saw) has apprised us of its ingredients namely,

  1. Non-acceptance of the truth.
  2. Regarding people as inferior.

Some people don’t accept the truth even though they know it is the truth. They say, “We do not accept what the Molvis have to say.” This is . The second sign of is that one regards others as inferior. (saw) did not use the word ‘believer’ in the hadith but he said, ‘an-nas’, that is all the people. Thus, even if you regard a kafir as inferior, you have .

Now you may ask how can we not regard a kafir as inferior. Well remember that it is obligatory to dislike [disbelief] but it is haram to regard a kafir as debased. It is possible that he may recite the kalimah and die with faith.

Source: A Life of Piety By Hazrat Maulana Shah Hakeem Muhammad Akhtar Sahab (db)

Urdu Version: Hayat-e-Taqwa

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